Part of the subject hub The Aleppo Codex
Jerusalem Crown, the Bible of the Hebrew University of Jerusalem
Jerusalem, 2000
Mordechai Breuer’s, applied to the Aleppo Codex and related manuscripts
Yosef Ofer

The edition is a printed Bible, not a facsimile of the damaged Aleppo Codex.
Breuer’s Path to the Aleppo Text
The Aleppo Codex, the Tiberian model book associated with Aaron ben Asher, does not survive complete. Any printed Bible that claims to follow it must decide how to treat the missing parts, and how to relate the surviving pages to other manuscripts. Mordechai Breuer developed a method for that work, recovering a text on the basis of the Aleppo Codex where it is extant and of related manuscripts where it is not. The journal essay traces that method and the earlier editions in which it was tried.
The Jerusalem Crown is the full Bible produced on those principles, with explanations of the version. It is not a diplomatic reprint of a single surviving manuscript, and it is not an eclectic edition in the sense of the HBCE. It is a Ben Asher text, established by a stated method, for reading and for study.

The Edition of 2000
The Bar-Ilan University research record describes the book as Jerusalem Crown: The Bible of the Hebrew University of Jerusalem, published at Jerusalem in 2000, 874 pages, covering the Torah, the Prophets and the Writings according to the text and the Masorah of the Aleppo Codex and related manuscripts, according to the method of Rav Mordechai Breuer, with explanations of the version principles, and with scientific responsibility for the edition assigned to Yosef Ofer.[1]
Ofer’s role links the volume to the modern study of the Masorah described on the page on Yosef Ofer. The book is a university Bible, intended to be used, not a reconstructed object for the glass case.
Beside Other Modern Bibles
In the family of modern scholarly Bibles the Jerusalem Crown stands closer to the Hebrew University Bible, which also takes Aleppo as its base, than to BHQ, which is a diplomatic edition of Leningrad, or to the HBCE, which prints an eclectic text. The differences are of aim as much as of manuscript.
A reader who wants the Codex itself goes to the surviving pages of Aleppo and to the photographs of them. A reader who wants a complete printed Bible established on Breuer’s method goes to the Jerusalem Crown. The two are related, and they are not the same book.
Selected Bibliography
This note follows the Bar-Ilan University bibliographic record for the edition of 2000. The history of Breuer’s method is left to the journal essay, which is not repeated here.